Partitions exist.
So do bridges.
Between any two people there exists knowledge of choices made.
Between two people there exists the potential to recognize common attributes of life's lessons as well.
Partitions invoke personal differences that yield great expectations.
bridges invoke free expressions of sharing and exploration which require no expectations.
Spiritual influences digested lead to recognitions of compatibility and interdependence or of self determination and self gratification.
As knowledge, Christ and the Church as a metaphor, representing advantage and privilege it then holds that selectivity and discriminate differences bind one with the other so long as meritorious benefits exist without conflict.
As life, Christ and the Church, representing steadfast committment and benevolent interdependence holds that neither knowledge nor enlightened self interest bears any sway on willful considerations of personal advantage and privilege and that mutual benefit is derived more from giving then of receiving, and that both act to premise expressions of joy without expectations.
The temptations of personal endeavor into covetous apprehensions requires pride, lust, envy, jealousy, malice, forethought and judgement which lead to conflict and strife when purposed and acted upon necessarily at the expense of others due to the expectations harbored.
That, in and of itself, creates knowledgeable differences between individuals.
Divorce is an allegorical metaphor of expectations.
Where do expectations come from, and to what end are they manifested?
Even in the expectation of being present at the marriage supper of the lamb is a judgement being made worthy of discernment that requires righteousness and compassion being employed for mutual benefits and not personal gain.
Bridges and partitions are gateways and gulfs of equity and iniquity.
Paradoxes and conundrums are not avoidable contemplations.
Not any longer.
The Garden of Eden and it's very imagery discover the heart.
Genesis 1 gives man the premise for replenishing and
subduing the earth.
Genesis 2 gives man and woman shameless opportunity.
Genesis 3 displays the iniquity involved in
subduing one another.
That word,
subdue, holds merit. It is
kabash meaning to tread down or negatively, to disregard.
It is a word rarely used in scripture and predominately is used in connection with actions taken regarding the land on which one dwells, not concerning one another.
So, I give you the one and only obscure passage in the whole of scripture that gives perspective to my reasoning.
Micah 7:18-20, which sum up the words of the prophet of the LORD, Micah. 710BC.
"Who is a God like unto you,
that pardons iniquity,and passes by the transgression of the remnant of his heritage?
he retains not his anger forever, because he delights in mercy.
He will turn again, he will have compassion upon us ;
he will subdue our iniquities;
and you will cast all their errors into the depth of the sea.
you will perform the truth to Jacob, and the mercy to Abraham, which you has sworn unto our fathers from the days of old."
The difference beween 'you' and 'he' is a stark one.
It implies that there is a way to perform this as though by another, but not another.
peace.
Edited by
wouldee
on Sun 06/01/08 07:21 AM